ecause of unfortunate love, it actually a variant another, here The logic of the nature =0 works. ut we now speak about Jealousy that there is no at all the same. Here at us too look imply: the strong suffering, is impo ible To friendshipicon transfer, on a favourite hand to lift does not want, cannot, does not dare and not Thinks, if only it dear, it was happy, about as I suffer as To me it i ick, where my revolver, I stop these intolerable flours, in My death I ask nobody to blame. friendshipicon As a variant: in my death I shall forgive To blame only it; let though now will understand, pomuchitsya, will estimate. To clean Source of intolerable suffering what became a life. ut - but: 7. Here in family all is good. And in friendshipicon bed it is excellent, and the world, lad and Mutual understanding. And it learns, that it to it changes. My God, a tir To it to live these invisible horns, how many flours and torments. friendshipicon Why Nothing Has changed. It has it how many wants. And even - to it can be guaranteed, That it never will leave it. And it - even! - does not doubt of the Material, physical and moral advantages. And it - even - gives To it friendshipicon in words and in practice all conceivable that proof that loves It. So that still it is nece ary to it, the unfortunate gentleman de Grie, To the beloved fine and incorrect Manon! And, suppose, anybody aboutIts communication does not know, so its honour and so forth it friendshipicon (is once again repeated) in any way Does not suffer. So that it so desperately twitches From it nothing has decreased, It has lost nothing. Well, whether it is not enough why it has di olved there with someone shury'-mury'; with curiosity, from nefig to do, either friendshipicon it is flatter to it, or it is boring Was, yes you will think. To u peak: it the proprietor, it wishes to own her undividedly, it Not the modern person, does not recognize its right to freedom. It vopit: I Not the proprietor, I recognize friendshipicon freedom, I the modern person, but me Painfully, I do not want, I experience, I am nervous. To u peak: it is afraid, that another something is better than it is as the man Or still that. It answers: I am afraid of nothing, I friendshipicon know, that I The best... As it can be confused to any rubbish! Engels enters: it, speaks, does not wish to bring up another Children and To separate it the inheritance. Our muzhik aside Engel pits: at me, Speaks, two adopted negrityat from children home, and the wife uses Reliable contraceptive. And it starts to be friendshipicon rude sometimes to the wife, it sleeps is worse and eats le , it Drops things, and in general on fault of its jealousy the good Life comes to an end. And Engel ticks in borodisch'u a cigar and speaks: it at it Atavism, rudiments of a primitive instinct, when the man friendshipicon nobody Admitted to the samke. And with an instinct to do nothing, you understand, - my'-to cultural, and it gets out, it for a long time. 8. And so to you an extreme variant. They had a novel. It has bothered it. It has given it resignation. It friendshipicon lives with Another also is keen by her. Former it does not see also it it not koly'shet. And here they unexpectedly meet. It lives badly without it, one. To it it is a little burdensome, friendshipicon the small feeling of fault is, that it has left it, Now to it it is bad. Also it would be desirable to leave more soon. Or: it lives unimportantly. There is at it one, so, from bezmujich'ya, not The fountain, nash-to was certainly better, with it friendshipicon it was good, that there. And


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